Small Wonder Page 11

  But when the so-called Bt corn sheds its pollen and casts it to the wind, as corn has always done (it's pollinated by wind, not by bees), it dusts a fine layer of Bt pollen onto every tree and bush in the neighborhood of every farm that grows it--which is rapidly, for this popular crop, becoming the territory known as the United States. There it may explode the stomach of any butterfly larva in its path. The populations of monarch butterflies, those bold little pilgrims who migrate all the way to Mexico and back on wings the consistency of pastry crust, are plummeting fast. While there are many reasons for this (for example, their winter forests in Mexico are being burned), no reasonable person can argue that dusting them with a stomach explosive is going to help matters. So, too, go other butterflies more obscure, and more endangered. And if that doesn't happen to break your heart, just wait awhile, because something that pollinates your food and builds the soil underneath it may also be slated for extinction. And there's another practical problem: The massive exposure to Bt, now contained in every cell of this corn, is killing off all crop predators except those few that have mutated a resistance to this long-useful pesticide. As a result, those superresistant mutants are taking over, in exactly the same way that overexposure to antibiotics is facilitating the evolution of antibiotic-resistant diseases in humans.

  In this context of phenomenal environmental upsets, with even larger ones just offstage awaiting their cue, it's a bit surprising that the objections to genetic engineering we hear most about are the human health effects. It is absolutely true that new combinations of DNA can create proteins we aren't prepared to swallow; notably, gene manipulations in corn unexpectedly created some antigens to which some humans are allergic. The potential human ills caused by ingestion of engineered foods remain an open category--which is scary enough in itself, and I don't mean to minimize it. But there are so many ways for gene manipulation to work from the inside to destroy our habitat and our food systems that the environmental challenges loom as something on the order of a cancer that might well make personal allergies look like a sneeze. If genetically reordered organisms escape into natural populations, they may rapidly change the genetics of an entire species in a way that could seal its doom. One such scenario is the "monster salmon" with genes for hugely rapid growth, which are currently poised for accidental release into open ocean. Another scenario, less cinematic but dangerously omnipresent, is the pollen escaping from crops, creating new weeds that we cannot hope to remove from the earth's face. Engineered genes don't play by the rules that have organized life for three billion years (or, if you prefer, 4,004). And in this case, winning means loser takes all.

  Huge political question marks surround these issues: What will it mean for a handful of agribusinesses to control the world's ever-narrowing seed banks? What about the chemical dependencies they're creating for farmers in developing countries, where government deals with multinational corporations are inducing them to grow these engineered crops? What about the business of patenting and owning genes? Can there be any good in this for the flat-out concern of people trying to feed themselves? Does it seem safe, with the world now being what it is , to give up self-sustaining food systems in favor of dependency on the global marketplace? And finally, would you trust a guy in a suit who's never given away a nickel in his life, but who now tells you he's made you some free Magic Wheat? Most people know by now that corporations can do only what's best for their quarterly bottom line. And anyone who still believes governments ultimately do what's best for their people should be advised that the great crop geneticist Nikolai Vavilov died in a Soviet prison camp.

  These are not questions to take lightly, as we stand here in the epicenter of corporate agribusiness and look around at the world asking, "Why on earth would they hate us?" The general ignorance of U.S. populations about who controls global agriculture reflects our trust in an assured food supply. Elsewhere, in places where people grow more food, watch less TV, and generally encounter a greater risk of hunger than we do, they mostly know what's going on. In India, farmers have persisted in burning to the ground trial crops of transgenic cotton, and they forced their government to ban Monsanto's "terminator technology," which causes plants to kill their own embryos so no viable seeds will survive for a farmer to replant in the next generation (meaning he'd have to buy new ones, of course). Much of the world has already refused to import genetically engineered foods or seeds from the United States. But because of the power and momentum of the World Trade Organization, fewer and fewer countries have the clout to resist the reconstruction of their food supply around the scariest New Deal ever.

  Even standing apart from the moral and political questions--if a scientist can stand anywhere without stepping on the politics of what's about to be discovered--there are question marks enough in the science of the matter. There are consequences in it that no one knew how to anticipate. When the widely publicized Human Genome Project completed its mapping of human chromosomes, it offered an unsettling, not-so-widely-publicized conclusion: Instead of the 100,000 or more genes that had been expected, based on the number of proteins we must synthesize to be what we are, we have only about 30,000--about the same number as a mustard plant. This evidence undermined the central dogma of how genes work; that is, the assumption of a clear-cut chain of processes leading from a single gene to the appearance of the trait it controls. Instead, the mechanism of gene expression appears vastly more complicated than had been assumed since Watson and Crick discovered the structure of DNA in 1953. The expression of a gene may be altered by its context, such as the presence of other genes on the chromosome near it. Yet, genetic engineering operates on assumptions based on the simpler model. Thus, single transplanted genes often behave in startling ways in an engineered organism, often proving lethal to themselves, or, sometimes, neighboring organisms. In light of newer findings, geneticists increasingly concede that gene-tinkering is to some extent shooting in the dark. Barry Commoner, senior scientist at the Center for the Biology of Natural Systems at Queens College, laments that while the public's concerns are often derided by industry scientists as irrational and uneducated, the biotechnology industry is--ironically--conveniently ignoring the latest results in the field "which show that there are strong reasons to fear the potential consequences of transferring a DNA gene between species."

  Recently I heard Joan Dye Gussow, who studies and writes about the energetics, economics, and irrationalities of global food production, discussing some of these problems in a radio interview. She mentioned the alarming fact that pollen from genetically engineered corn is so rapidly contaminating all other corn that we may soon have no naturally bred corn left in the United States. "This is a fist in the eye of God," she said, adding with a sad little laugh, "and I'm not even all that religious." Whatever you believe in--whether God for you is the watchmaker who put together the intricate workings of this world in seven days or seven hundred billion days--you'd be wise to believe the part about the fist.

  Religion has no place in the science classroom, where it may abridge students' opportunities to learn the methods, discoveries, and explanatory hypotheses of science. Rather, its place is in the hearts of the men and women who study and then practice scientific exploration. Ethics can't influence the outcome of an experiment, but they can serve as a useful adjunct to the questions that get asked in the first place, and to the applications thereafter. (One must wonder what chair God occupied, if any, in the Manhattan Project.) In the halls of science there is often an unspoken sense that morals and objectivity can't occupy the same place. That is balderdash--they always have cohabited. Social norms and judgments regarding gender, race, the common good, cooperation, competition, material gain, and countless other issues reside in every active human mind, so they were hovering somewhere in the vicinity of any experiment ever conducted by a human. That is precisely why science invented the double-blind experiment, in which, for example, experimental subjects don't know whether they're taking the drug or the placebo, and neither does
the scientist recording their responses, so as to avoid psychological bias in the results. But it's not possible to double-blind the scientist's approach to the task in the first place, or to the way results will be used. It is probably more scientifically constructive to acknowledge our larger agenda than to pretend it doesn't exist. Where genetic engineering is concerned, I would rather have ethics than profitability driving the program.

  I was trained as a biologist, and I can appreciate the challenge and the technical mastery involved in isolating, understanding, and manipulating genes. I can think of fascinating things I'd like to do as a genetic engineer. But I only have to stand still for a minute and watch the outcome of thirty million years' worth of hummingbird evolution transubstantiated before my eyes into nest and egg to get knocked down to size. I have held in my hand the germ of a plant engineered to grow, yield its crop, and then murder its own embryos, and there I glimpsed the malevolence that can lie in the heart of a profiteering enterprise. There once was a time when Thoreau wrote, "I have great faith in a seed. Convince me that you have a seed there, and I am prepared to expect wonders." By the power vested in everything living, let us keep to that faith. I'm a scientist who thinks it wise to enter the doors of creation not with a lion tamer's whip and chair, but with the reverence humankind has traditionally summoned for entering places of worship: a temple, a mosque, or a cathedral. A sacred grove, as ancient as time.

  Lily's Chickens

  My daughter is in love. She's only five years old, but this is real. Her beau is shorter than she is, by a wide margin, and she couldn't care less. He has dark eyes, a loud voice, and a tendency to crow. He also has five girlfriends, but Lily doesn't care about that, either. She loves them all: Mr. Doodle, Jess, Bess, Mrs. Zebra, Pixie, and Kiwi. They're chickens. Lily likes to sit on an overturned bucket and sing to them in the afternoons. She has them eating out of her hand.

  It began with coveting our neighbor's chickens. Lily would volunteer to collect the eggs, and then she offered to move in with them. Not the neighbors, the chickens. She said if she could have some of her own, she would be the happiest girl on earth. What parent could resist this bait? Our life style could accommodate a laying flock; my husband and I had kept poultry before, so we knew it was a project we could manage, and a responsibility Lily could handle largely by herself. I understood how much that meant to her when I heard her tell her grandmother, "They're going to be just my chickens, Grandma. Not even one of them will be my sister's." To be five years old and have some other life form entirely under your control--not counting goldfish or parents--is a majestic state of affairs.

  So her dutiful father built a smart little coop right next to our large garden enclosure, and I called a teenage friend who might, I suspected, have some excess baggage in the chicken department. She raises championship show chickens, and she culls her flock tightly. At this time of year she'd be eyeing her young birds through their juvenile molt to be sure every feather conformed to the gospel according to the chicken-breeds handbook, which is titled, I swear, The Standard of Perfection. I asked if she had a few feather-challenged children that wanted adoption, and she happily obliged. She even had an adorable little bantam rooster that would have caused any respectable chicken-show judge to keel over--the love child of a Rose-comb and a Wyandotte. I didn't ask how it happened.

  In Lily's eyes this guy, whom she named Mr. Doodle, was the standard of perfection. We collected him and a motley harem of sweet little hens in a crate and brought them home. They began to scratch around contentedly right away, and Lily could hardly bear to close her eyes at night on the pride she felt at poultry ownership. Every day after feeding them she would sit on her overturned bucket and chat with them about the important things. She could do this for an hour, easily, while I worked nearby in the garden. We discovered that they loved to eat the weeds I pulled, and the grasshoppers I caught red-handed eating my peppers. We wondered, would they even eat the nasty green hornworms that are the bane of my tomato plants? Darling, replied Mrs. Zebra, licking her non-lips, that was to die for.

  I soon became so invested in pleasing the hens, along with Lily, that I would let a fresh green pigweed grow an extra day or two to get some size on before pulling it. And now, instead of carefully dusting my tomato plants with Bacillus spores (a handy bacterium that gives caterpillars a fatal bellyache), I allow the hornworms to reach heroic sizes, just for the fun of throwing the chickens into conniptions. Growing hens alongside my vegetables, and hornworms and pigweeds as part of the plan, has drawn me more deeply into the organic cycle of my gardening that is its own fascinating reward.

  Watching Mr. Doodle's emergent maturity has also given me, for the first time in my life, an appreciation for machismo. At first he didn't know what to do with all these girls; to him they were just competition for food. Whenever I tossed them a juicy bug, he would display the manners of a teenage boy on a first date at a hamburger joint, rushing to scarf down the whole thing, then looking up a little sheepishly to ask, "Oh, did you want some?" But as hormones nudged him toward his rooster imperatives, he began to strut with a new eye toward his coopmates. Now he rushes up to the caterpillar with a valiant air, picking it up in his beak and flogging it repeatedly against the ground until the clear and present danger of caterpillar attack has passed. Then he cocks his head and gently approaches Jess or Bess with a throaty little pickup line, dropping the defeated morsel at her feet. He doles out the food equitably, herds his dizzy-headed girls to the roost when it's time for bed, and uses an impressive vocabulary to address their specific needs: A low, monotonous cluck calls them to the grub; a higher-pitched chatter tells them a fierce terrestrial carnivore (our dog) is staring balefully through the chicken-wire pen; a quiet, descending croak warns "Heads up!" when the ominous shadow of an owl or hawk passes overhead. Or a dove, or a bumblebee--OK, this isn't rocket science. But he does his job. There is something very touching about Mr. Doodle when he stretches up onto his toes, shimmies his golden-feather shawl, throws back his little head, and cries--as Alexander Haig did in that brief moment when he thought he was president--"As of now, I am in control!"

  With the coop built and chickens installed, all we had to do now was wait for our flock to pass through puberty and begin to give us our daily eggs. We were warned it might take a while because they would be upset by the move and would need time for emotional adjustment. I was skeptical about this putative pain and suffering; it is hard to put much stock in the emotional life of a creature with the I.Q. of an eggplant. Seems to me you put a chicken in a box, and she looks around and says, "Gee, life is a box." You take her out, she looks around and says, "Gee, it's sunny here." But sure enough, they took their time. Lily began each day with high hopes, marching out to the coop with cup of corn in one hand and my twenty-year-old wire egg-basket in the other. She insisted that her dad build five nest boxes in case they all suddenly got the urge at once. She fluffed up the straw in all five nests, nervous as a bride preparing her boudoir.

  I was looking forward to the eggs, too. To anyone who has eaten an egg just a few hours' remove from the hen, those white ones in the store have the charisma of day-old bread. I looked forward to organizing my family's meals around the pleasures of quiches, Spanish tortillas, and souffles, with a cupboard that never goes bare. We don't go to the grocery very often; our garden produces a good deal of what we eat, and in some seasons nearly all of it. This is not exactly a hobby. It's more along the lines of religion, something we believe in the way families believe in patriotism and loving thy neighbor as thyself. If our food ethic seems an unusual orthodoxy to set alongside those other two, it probably shouldn't. We consider them to be connected.

  Globally speaking, I belong to the 20 percent of the world's population--and chances are you do, too--that uses 67 percent of the planet's resources and generates 75 percent of its pollution and waste. This doesn't make me proud. U.S. citizens by ourselves, comprising just 5 percent of the world's people, use a quarter of its fuels. An aver
age American gobbles up the goods that would support thirty citizens of India. Much of the money we pay for our fuels goes to support regimes that treat their people--particularly their women--in ways that make me shudder. I'm a critic of this shameful contract, and of wasteful consumption, on general principles. Since it's nonsensical, plus embarrassing, to be an out-spoken critic of things you do yourself, I set myself long ago to the task of consuming less. I never got to India, but in various stages of my free-wheeling youth I tried out living in a tent, in a commune, and in Europe, before eventually determining that I could only ever hope to dent the salacious appetites of my homeland and make us a more perfect union by living inside this amazing beast, poking at its belly from the inside with my one little life and the small, pointed sword of my pen. So this is where I feed my family and try to live lightly on the land.

  The Union of Concerned Scientists notes that there are two main areas where U.S. citizens take a hoggish bite of the world's limited resources and fuels. First is transportation. Anybody would guess this. I'm lucky, since I can commute from bedroom to office in my fuzzy slippers, by way of the coffeepot in the kitchen. We get the kids to school via bus and carpool and organize our errands so trips to town are minimized. I have lived some years of my adulthood without a car (it's easier in Europe), though for now I have one. I hope soon to trade it in for one of those electric-hybrid station wagons that gets forty-eight miles per gallon. Ironically, my interests in conservation and the personal act as political have led me into a career that garners me hundreds of invitations a year to burn jet fuel in order to spread my gospel. I solve this dilemma, imperfectly, by sticking mostly to recycled paper as the medium of that gospel and turning down ninety-nine invitations out of a hundred, taking only the trips that somehow promise me a story whose telling will have been worth its purchase. So in the realm of transporting myself, so long as I can avoid the wild-goose chase of a book tour, I can live within fairly modest means.